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The following texts are the opinion of the works of Nano War businessman, who has managed to become the celebrity of the literature of Peruvian society neoliberal society apparently likes to be lowered gently by a neocorriente of letters, known as self-help.

Arguments, birthed by a defined social conscience, they are primarily a defensive weapon available to the working class, one that welcomes regarded as third class citizens, who bear, without prior consultation and the right to abstention, the "privilege" of being paid to learn to obey and be silent.

then expected that these lines generate a healthy exercise to discern true identity to promote the struggle of the people committed to achieve their true emancipation.

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Before writing my opinion, I did some research the various opinions of colleagues, comrades, friends, people I consider my findings insane and of course the internet.

I was not surprised that the views were perfectly homogeneous, except for one or two who tried to shine amid the darkness that deifies foolishly common proposals. Students interpret

twelve commandments secrets as brought from the mountain, written by a messianic god that would rally his sheep tenderly. Sometimes even which are repeated proposals for a cheap gospel catechism.

But it is true, the author launches twelve-step-condensation product of a pilot of the new capitalists, which are interesting for the business sector in particular and life in general. Exemplified by the Knights of development and welcomes the commendable process of evolution in the gruesome business.

spoken self-esteem, to be clear what you want, to offer a product, know who and where you sell, to live passionately in the day to day sales, to be creative, innovative, and Enlightenment While carrying the shirt of his country. Ingredients, say the empirical trade, are basic to successful entrepreneur.

I agree with almost every step. I think giving them to good use, can bring remarkable results. However, I think the author should be a little more honest with their clients and writing a preface warning in his work.

In this preface, might have included the following points: First
. I believe that war had to leave very clear that their steps are just one of many coping strategies and the fact that good results were generated with twelve people, does not guarantee in any way that the victory will be the new constant, as the Peruvian despite having a reputation for cunning, suffers from a serious and naive credulity, but let's look at the Government Palace. We chose the "lesser evil"? -.

Second, although I know that perhaps the paragraph of this idea could jeopardize the sale of either book, I think the author should clarify the fact that the State has been the slacker father of Peruvian society, not excuse the neglect of their children, leaving it to rot.

However, if you have so faithfully to the individualistic entrepreneurship, should propose an alternative to eliminate this ancient parasite - anarchy?, How horrible! -Or raise the restructuring of a state where applicable, will be useful, through the fulfillment of their obligations within the business world.

And third. Definitely, this idea does not trigger the release of his book and even that viewers change the channel on Sundays at 6 pm, burying radically entrepreneurial career analyst, but it was right and just never look good with the old-fashioned ethics.

A Nano War escaped the important clarification that NOT ALL CAN BE OR SHOULD EMPLOYERS TO MEET THE DEVELOPMENT AND SUCCESS IN THEIR LIVES, since companies will never be room for everyone to be. Humans, like almost all species, have created their societies from a chain that runs through a cyclical process.

production, the strong field of entrepreneurship, faithfully obey this rule: for every entrepreneur, there is a mass group of hundreds of workers, peasants, craftsmen, fitters nuts, strippers, carpenters, sweepers, shoe shine, drivers and another worker as entrepreneur not have the RIGHT to FOLLOW YOUR WORK AND IT IS IN THE SAME VALUE TO THE EMPLOYER-PROPORSIÓN through a good contracts and salaries, not from focus groups - and is not required to devirtualize.

Therefore, companies are also obliged to promote this way of improvement. While the author is not a sociologist nor political campaigning, I think in the preface due course clarify this issue, applauding the boosters from the business and to call on managers to be right from within, from the company, through respect to labor contracts, the wage, the payment on time, accident insurance, the opening of trade unions and respect for their work.

Finally, at first said that he agreed in almost every step and I do not believe in secret Acurio. I do not accept, let alone something as subjective as love their country. A concept, also created by a few to numb to many, many - what have we equal the owner of a bank as well being born in the same geographical space? -.

I rather the socio-economic identity and I am sure that by promoting this concept, probably meaning that includes the word entrepreneur passes from individual to collective.

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imperializing COLONIZED, globalized - About" The story of Mary "

There are two historical events within the few things that Europe could have produced as a contribution to humanity, which unfortunately in Peruvian society is not entered: Enlightenment and May 68.

The consequence of the first, as would a century ago, José Carlos Mariategui partner, was the establishment of a feudal bourgeoisie who enjoyed exquisitely the benefits of this new way of life and avoided the intellectual vanguard that was harvested from the eighteenth century in the old world, thus being an abusive and backward class.

The second, caused by the refusal to reform seventies who lived in most of the world, generating cystic obstacles it is the neoesclavismo social minorities, if you look carefully, turn out to be the majority population.

The submission and subservience that characterizes us today Peruvians, is the result of the tragic attitude of walling off the open world that were fought for feminism, liberation theology, Black Movement, Hippie Movement and Socialism.

As a result of the mass in the intellectual stagnation of the country, developed for our generation, "one that perhaps is a creditor of hard adjectives that summarize our social autism, lack of solidarity and the ecological degradation trend - the classic appears again stereotype of the entrepreneur and author of manuals on "financial undertaking" sketches in the main character in his latest book, The Story of Mary.

Mary, woman, poor and certainly very coppery, said over its history that the easement is the key to success in the commercial world.

Today, neoliberalism has fostered a market so rampant, that due to the excess of vendors, the consumer-consumer, in addition, has the power to impose conditions and give the last word, because if not met, will every right to kick, scream or simply turning on your right and choose from a hundred thousand hands around what it believes will offer you want and more.

New entrepreneurs have come to such barbarism of market saturation, they generated in the environment, the overvaluation of the clientele, as if this is the only piece that ensures business success, completely forgetting their workers and that without them, nothing would have to give to a claim.

This has triggered in the course of his practice a constant exploitation of workers of these companies: make mass products at low prices, have seen sustained only through policies that manages the subsueldo of workers, farmers and staff companies. Similarly, constant maintenance is possible through the recruitment of staff working without a previous contract or one that does not guarantee anything, the abolition of social insurance, the prohibition to form organized groups and ensuring a slavish submission "experiential learning" as a complement to tender future of their lives.

But workers do not work to support these policies work and "learn" from it by a surprising education of life, as Mary says. The farmer works eight hours, the workers employed by ten and fourteen, to earn an income that supports your lifestyle and your family, a style that is most often limited to daily survival.

Workers must have decent wages, contracts that support, unions are communication links between shareholders and employees, guarantees and compensations. Only then can a healthy exchange of objects-understood also services-between the company and the customer, rather than a shameful servitude.

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A Huamán Remigio, revolutionary fallen in the struggle for Agrarian Reform

My name is embossed with
yours and my blood will have your color.
My life is your life, noble bandit look
avenger.

Remigio, teach me to stop the invaders
trample the oppressor!
Let my heart beat to the rhythm of yours
and make me one in the rebellion.

meet again,
student and worker,
we will be in heaven fist
Up winner! Viva

Remigio Huaman,
Chaupimayo star. Live
rebels broom
revolution.

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Prelude to social hemorrhage

Six months after the slaughter occurred June 5 at the bend of the devil, located in Bagua Grande, this paper recovers biased, perhaps, pain, anger and the desire for justice that condense in the creative adaptation of a popular cantata-seventies *.

The months after the bloody deed, have been within the process of defining consciousness by the author and other colleagues who today are comrades, brothers in thought and desire for a progressive revolution.

Therefore, the next few lines to read, calved within a framework of tachycardia dreams are mostly a defensive weapon available to the Indians, peasants, working class and how another group that welcomes most delayed beings considered human by a few as a third category, those who support them, without prior consultation and the right to abstain, the privilege of being underpaid and killed to learn to obey and be silent.

then expected that these lines generate in people healthy exercise to discern the true identity to promote the struggle of the people committed to achieve their true emancipation.

Venceremos.

* The cantata was the inspiration for this text was "Santa María de Iquique Cantata" performed by folk group Quilapayún. The cantata tells the facts of the slaughter of peasants in northern Chile that protest the survival lifestyle imposed inhuman feudal system, the December 21, 1907 unfolded in the school massacre in Santa Maria of the said city .

History
Brother
student come to tell you a bloody fact that the story seeks to prevent. The epicenter of the slaughter was the northeast, the city Bagua. In the midst of hell, the June 5, 2009, went to slaughter. There, in the remote jungle, the buffalo was sent to kill. What we know, but well we enjoyed foreign claws to be seized.

I'll be a humble narrator, strong to the end. Tell the truth strong and bitter native to our identity. Remember this story of grief and unforgiven. For more time passes, there will never be forgotten. Now I ask you to pay attention. Open your eyes, stick out and enliven your perception.
... ..

If you change your looks to the center and see the world is on your left you will see that the sun rises in the west and the west is covered by an icy sunset, the mountains bathed in mercury and broken submitted by foreign entities. Miners will also bare hands and so many dead forty years, an alien world of clouds intoxicated. The survivors are forced into humiliating work, dispersed without representatives. The groups are prohibited and dictate orders to dig day and night. A world Roma, full of wandering nomads because of the seizure of their homes rooted. That creek is sorely scourged.

And if your eye is healthy, can stretch their eyes and scratching among surviving trees, hidden world that does not reach the same binge. If you contemplate the forest and the horizon, will put on it looks a crude threat.
... ... ..

had accumulated many miseries, many injustices and outrages. They were well and the words had to ask what they should. During 2008 and 2007, the western hungry monster tried to seize the brothers native land, because everything in it was stored was known as wealth.

The Amazonian people did not stay quiet and noise was a defensive weapon: laws that served as support for foreign vultures claw. The event was great and the Congress agreed to evaluate this nonsense: first of February was the deadline to be reunited.

The promise of the Congress president, Javier Velásquez complain, had been tainted by a foul statement denying his promise. Memorial cards had been exhausted and there was some response. The Prime Minister joined the caravan, returning from vacation, only served as a facade.

early April 2009 protest was brewing in the jungle and at the same time a cry was heard flying over forests. From one to another community as blasts were heard the criticisms of the natives, from one to another office, the Congress, his face indifference, contempt.

do you can import the revolt of the dispossessed, the outcasts! And will soon be sorry, by hunger head bends back.

"What then, what if no one listens?" Brother to brother asks ... "It's just the order and is no more Will we lose hope? "
So with love and suffering combining left wills. In one place would understand, had come down to Bagua Grande.
... ... ... ....

From April 8 to 18 made the long journey across the Amazon. Five thousand down, maybe more, with silence worn ready to protest. Iban down anxious, they arrived the thousands of communities, the unreached. No begging for anything, just wanted to reply to the request ... CLEAN RESPONSE.

Some in the forest, the understood and joined them, were those of his brothers. And in solidarity over the two Baguas, the Condorcanqui, Luyano and Loreto. Rogriguez Mendoza, Tarapoto and Yurimaguas. Plumbers, students and teachers. Builders, mothers, all workers. Support people just ... poor Peruvians!

Lima lords were afraid it was too much to see so much labor. The native man was not fair, it could be a thief or murder. Meanwhile, the Congress became a circus of whimsical branded the natives and they joined the Penguins, who also crowed thousands verdicts. One shouted in weakness "have to take care of such animal. You'd better join them somewhere to walk the streets is dangerous. "
... ... ... ... ... ... ... ....

The scenario of events was a bridge macabre and all the area known as The Devil's Curve. Firmly planted in a peaceful strike, while in the capital looking for Apus repeal the livelihoods of a neo-conquest.

waited seven days, but what the hell back when the earth is playing with death. Meanwhile
blindness was in Lima, the buffalo more powered stammered: "the forest belongs to all Peruvians, not just a group", that Mr. President, tell neolatifundio owners. The native never imagined that they would be crushed. In five regions of the jungle, the state of siege was declared.

Road of diplomacy was running out and denial with fury were looming. Four of June 2009, caballazos suspended pending the repeal. Weeks before the event, Rosario Fernández fueled the fury with relish: "Native unprepared" Pizango called, as if protest were a brazen land.

The breeze carried with it hidden terror. It was the fifth day of June.
... ... ... ... ... ... ... ... ... ... ... ....

"You, Mr. Minister does not understand us. Hoping to continue the cost. We're not animals, not herd. Raised their hands, fist high. We will give strength to our example and the future will know, I promise . And if you threaten here I am. This indigenous fire the heart. "

At five o'clock on the fifth day of June, 369 soldiers of the ambushed DINOES silently natives were together. In partnership with hundreds of police, held in this war with only s /. 6.50, members of special operations began brutal violence. Fire rose unexpectedly, creating confusion and despair. Crude slaughter of the first course, the killing began derailed.
... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... .........

During the slaughter hundred natives died one after the other. Three hundred of our brothers who were killed. That morning saw the devil curve native blood, blood that knew only misery. Would be three hundred three hundred indigenous Peruvians were deafened and muted. There was the extermination of life that died with every beat. Amazon hundred killed, twenty-nine policemen KILLED!

... A student in college plays to be successful in life. If you play to own the world What would I find? ...

The men of the forest that much longed for, were killed like rats, he had to kill. A native of the jungle, who supported all the way, also killed, the buffalo came to rock. And the sea police, who were cannon fodder and that its sad agony, they dug their own pantheon.

are prohibited from being poor, dear brother, is also dangerous to be Peruvian. Should not be any other kind sister, we are not first class, that's the revelry. There are categories, not more words. Die mercilessly, dear sister. And you little boy, not be born baby girl. Daddy will not live here. This is not yours, silly candid ...
... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... Brother

university, here ends the story of a massive slaughter. Now, with great respect, I ask that you read carefully the prose of farewell.

You have already read the story being told,
not keep sitting there, thinking it over.
alone is not enough memory, not enough prose.
only regret is not enough, look at the reality.

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much we've played, dear brothers.
many, in puddles of blood and pain.
Tears joined us today, but soon the laughter will be.
Today, dear brothers, repeal a law, other repressions
come. Let
hard skin, firm to the end.
Let our throats are instruments of communication. That
reforms born of disappointment and then the revolution.
unto us the armor of solidarity and proposals. Let us together
tools for action.
The most powerful gun, my brother,
is knowledge and reason.
not follow this pachanga
floro no more please.
just want to remind you, dear friend,
the result of your support and candid decision.
Venceremos.

Photo of the day of the peace march - June 11, 2009
Photographer: Julio Flores

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waited so others do but I got sick. I hope that friends and enemies, and not blandeques blandeques, fashion and not fashion, caviar and molluscs, live, dead, leftists, twitter, oranges, tangerines, red stars stellate, rats, lions, neo-Nazis and others, ie, all Peruvians who pass through here, are encouraged to add this harmless picture in your blog, facebook, hi5 or what have you. How many times to send and receive chains of animals dying across the world? These children live in our country, my bad, lived. This is the real issue that should outrage the cholósfera, well, if still alive. To me, that I have a son a year and a half, it angers me and disgusts me this situation of indifference and no coverage by traditional media. Flu versus cold dead children . Giacosa file you do not die in cold . Uterus At the risk of heavy. Uterus colder than ice . Álvaro The cold and indifference . Patricia del Rio They are not news. Heduardo Action, prevention and solidarity with cold snap. El Comercio Peru Children: violence, neglect and indolence . Sonia Luz children continue to die in Puno frost. Cyanide Caviar Da rage to write about frost. Cyanide Caviar.

CLARIFICATION

The drawing was published on Friday Otorongo past, only now I know that the artist is Miguel Det. I hope someone passes your blog or facebook to link. And if someone who knows how to use facebook that thing does put the campaign there, the better. Traditional media must be respected. And people from other countries should know that not everyone is indifferent to these problems.