There are two historical events within the few things that Europe could have produced as a contribution to humanity, which unfortunately in Peruvian society is not entered: Enlightenment and May 68.
The consequence of the first, as would a century ago, José Carlos Mariategui partner, was the establishment of a feudal bourgeoisie who enjoyed exquisitely the benefits of this new way of life and avoided the intellectual vanguard that was harvested from the eighteenth century in the old world, thus being an abusive and backward class.
The second, caused by the refusal to reform seventies who lived in most of the world, generating cystic obstacles it is the neoesclavismo social minorities, if you look carefully, turn out to be the majority population.
The consequence of the first, as would a century ago, José Carlos Mariategui partner, was the establishment of a feudal bourgeoisie who enjoyed exquisitely the benefits of this new way of life and avoided the intellectual vanguard that was harvested from the eighteenth century in the old world, thus being an abusive and backward class.
The second, caused by the refusal to reform seventies who lived in most of the world, generating cystic obstacles it is the neoesclavismo social minorities, if you look carefully, turn out to be the majority population.
The submission and subservience that characterizes us today Peruvians, is the result of the tragic attitude of walling off the open world that were fought for feminism, liberation theology, Black Movement, Hippie Movement and Socialism.
As a result of the mass in the intellectual stagnation of the country, developed for our generation, "one that perhaps is a creditor of hard adjectives that summarize our social autism, lack of solidarity and the ecological degradation trend - the classic appears again stereotype of the entrepreneur and author of manuals on "financial undertaking" sketches in the main character in his latest book, The Story of Mary.
Mary, woman, poor and certainly very coppery, said over its history that the easement is the key to success in the commercial world.
Today, neoliberalism has fostered a market so rampant, that due to the excess of vendors, the consumer-consumer, in addition, has the power to impose conditions and give the last word, because if not met, will every right to kick, scream or simply turning on your right and choose from a hundred thousand hands around what it believes will offer you want and more.
New entrepreneurs have come to such barbarism of market saturation, they generated in the environment, the overvaluation of the clientele, as if this is the only piece that ensures business success, completely forgetting their workers and that without them, nothing would have to give to a claim.
This has triggered in the course of his practice a constant exploitation of workers of these companies: make mass products at low prices, have seen sustained only through policies that manages the subsueldo of workers, farmers and staff companies. Similarly, constant maintenance is possible through the recruitment of staff working without a previous contract or one that does not guarantee anything, the abolition of social insurance, the prohibition to form organized groups and ensuring a slavish submission "experiential learning" as a complement to tender future of their lives.
But workers do not work to support these policies work and "learn" from it by a surprising education of life, as Mary says. The farmer works eight hours, the workers employed by ten and fourteen, to earn an income that supports your lifestyle and your family, a style that is most often limited to daily survival.
Workers must have decent wages, contracts that support, unions are communication links between shareholders and employees, guarantees and compensations. Only then can a healthy exchange of objects-understood also services-between the company and the customer, rather than a shameful servitude.
New entrepreneurs have come to such barbarism of market saturation, they generated in the environment, the overvaluation of the clientele, as if this is the only piece that ensures business success, completely forgetting their workers and that without them, nothing would have to give to a claim.
This has triggered in the course of his practice a constant exploitation of workers of these companies: make mass products at low prices, have seen sustained only through policies that manages the subsueldo of workers, farmers and staff companies. Similarly, constant maintenance is possible through the recruitment of staff working without a previous contract or one that does not guarantee anything, the abolition of social insurance, the prohibition to form organized groups and ensuring a slavish submission "experiential learning" as a complement to tender future of their lives.
But workers do not work to support these policies work and "learn" from it by a surprising education of life, as Mary says. The farmer works eight hours, the workers employed by ten and fourteen, to earn an income that supports your lifestyle and your family, a style that is most often limited to daily survival.
Workers must have decent wages, contracts that support, unions are communication links between shareholders and employees, guarantees and compensations. Only then can a healthy exchange of objects-understood also services-between the company and the customer, rather than a shameful servitude.
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